The noon sakinah rules-Izhar

(Noon Sakinah and Tanween rules)   أحكام النون الساكنة والتنوين

: النون الساكنة

(هي النون الخالية من الحركة، والثابتة لفظاً وخطاً ووصلاً ووقفاً ، وتكون في- الأسماء (سنْدس) - الأفعال (ينظر) والحروف (من
: التنوين
هو نون ساكنة زائدة  تلحق آخر الاسم لفظا ووصلا، وتفارقه خطا ووقفا وعلامته فتحتان ،أو كسرتان، أو ضمتان
(بيتٌ ،بيتاً، بيتٍ) 
حكمه حال الوقف
تبدل الفتحتان ألفا دائماإلا إذا كانتا على هاء تأنيث مثل (إلا رحمةً من ربك) فيوقف عليها بالهاء دون تنوين
أما الضمتان والكسرتان فيحذف التنوين فيهما، ويوقف عليهما بالسكون


Noon saakinah is noon free from any vowel .  It remains unchanged in its written form and as well as in pronunciation when continuing to read after it and when stopping on it. Noon saakinah occurs in nouns and verbs in the middle of the word and at the end of the word, and occurs in prepositions and particles only at the end of the word.  The noon saakinah can have a sukoon on it, as in : , or can be written with no vowel on it, as in : .  Either way, it is considered a noon saakinah

The tanween is a term for an extra noon saakinah not used for emphasis, found at the end of nouns when continuing the reading, but absent from the noun in the written form (the noon of the tanween is pronounced but not written), and abandoned in pronunciation when stopping.  The tanween can be accompanying a fathah, dhamma, or a kasrah, as in: . 

When there is a noon saakinah or tanween, we need to look at the next letter following the noon saakinah or tanween.  The letter that follows determines how the noon is pronounced, depending on the rule that is applied. There are four rules of tajweed applied to noon saakinah and tanween. The rules are applied to the noon saakinah in the same way that they are applied to the tanween.  The four rules are:

 The Making Clear : In this case the is read clearly

The Merging : In this case the is merged into the next letter either partially or completely.

The Changing :  Here the is changed into another letter.
The Hiding: The is hidden so it is not a clear noon, but at the same time, not merged into the next letter.

أولا الاظهار الحلقي



Clarity of Noon Sakinah and Tanween

This lesson describes the اظهار or clarity of the ن saakinah and tanween. 
The word اظهار is defined linguistically as: clear or obvious.

The applied definition of the اظهار is: Pronouncing every letter from its articulation point without a ghunnah on the clear letter. 

In other words, when this اظهار rule is applied to the (نون (ن saakinah or tanween, the (نون (ن  is pronounced clearly, and articulated from its articulation point. 

There are six letters which when immediately follow the (نون (ن  saakinah or tanween, they cause the  (نون (ن to be pronounced clearly.  
These letters are the “throat” letters or the six letters which are articulated from the throat: 
The (نون (ن saakinah can be in the middle of a word or at the end of the word, the tanween is only at the end of a word, namely a noun.  
When the (نون (ن saakinah or tanween is followed by any of these six letters, the (نون (ن is then pronounced clearly. 


In surah ‘Abasa, aayah 18, there are examples of both a  saakinah followed by a letter of , and a tanween followed by a letter of : .  The first word of the aayah ends with a  saakinah, and is followed by a hamzah.  The third word of the aayah ends with a tanween kasrah, and is followed by the letter .  Both the hamzah and the  are of the six letters that cause the  saakinah and tanween to be said clearly, in other words, with an . 

The last aayah of surah Al-Ikhlaas has an example of an اظهار of the tanween. 


An example of a (نون (ن saakinah in the middle of a word, followed by one of the اظهار letters is found in the second aayah of Al-Kawthar. 




In conclusion, when the (نون (ن saakinah or tanween are followed by any of the six letters 
, the (نون (ن  is then pronounced clearly









أمثله على الاظهار الحلقى:

1-  وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْأَوْنَ عَنْهُ ۖ وَإِن يُهْلِكُونَ إِلَّا أَنفُسَهُمْ وَمَا يَشْعُرُون (الانعام 26 )

2- فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ (النور 36)

3- أَلَيْسَ اللَّهُ بِكَافٍ عَبْدَهُ ۖ وَيُخَوِّفُونَكَ بِالَّذِينَ مِن دُونِهِ ۚ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَاد (الزمر 36)

4- وَيَقُولُ الَّذِينَ كَفَرُوا لَوْلَا أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ ۗ إِنَّمَا أَنتَ مُنذِرٌ ۖ وَلِكُلِّ قَوْمٍ هَادٍ (الرعد 7)

5-  صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ (الفاتحه 7)

6-  لَوْلَا كِتَابٌ مِنَ اللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ عَذَابٌ عَظِيمٌ (الانفال 68)

7- وَكَانُواْ يَنْحِتُونَ مِنَ الْجِبَالِ بُيُوتاً آمِنِينَ (الحجر 82)

8- وَلَقَدْ خَلَقْنَا الْإِنسَانَ مِن صَلْصَالٍ مِّنْ حَمَإٍ مَّسْنُونٍ (الحجر 26)

9- وَقُلْنَا يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ (البقره 35)

10- فَسَيُنْغِضُونَ إِلَيْكَ رُءُوسَهُمْ وَيَقُولُونَ مَتَىٰ هُوَ ۖ قُلْ عَسَىٰ أَن يَكُونَ قَرِيبًا (الاسراء 51)

12- وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ تَجْرِي مِنْ تَحْتِهِمُ الْأَنْهَارُ (الاعراف 43)

13- سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَانِيَةَ أَيَّامٍ حُسُومًا فَتَرَى الْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ (الحاقه 7)









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